BBC News, Kaduna
For greater than 50 years, one household has devoted itself to caring for the biggest cemetery within the northern Nigerian metropolis of Kaduna, a lot to the gratitude of different residents who dislike the work of caring for the useless.
Until a number of weeks in the past, they did so with none formal compensation: they dug graves, washed corpses and cared for the huge cemetery, receiving solely small donations from mourners for his or her work.
The huge Tudun Wada cemetery was put aside by authorities for the town’s Muslim residents a century in the past.
The Abdullahi household turned concerned within the Nineteen Seventies when two brothers, Ibrahim and Adamu, started working there.
The two brothers now lie underground within the cemetery, and their sons have turn into the principle caretakers of the cemetery.
“Their instructing to us, their youngsters, is that God loves service and would reward us for it even when we did not get any worldly acquire,” Magaji, Ibrahim Abdullahi’s eldest son, informed the BBC when requested why had chosen to proceed as unpaid gravediggers.
The 58-year-old is now answerable for the herding operations at Tudun Wada and the 18 employees members or, till not too long ago, volunteers.
He and his two youthful cousins - Abdullahi, 50, and Aliyu, 40, (sons of Adamu Abdullahi) – are the three full-time employees, all arriving by 7am for a 12-hour, seven-day shift per week.
Availability is at all times essential as a result of, in line with the Muslim ceremony, burial should be organized inside a number of hours of an individual’s dying.
Magaji tends to obtain the decision on his cellular phone, instantly from a relative or an imam: all of the non secular folks within the metropolis have his quantity.
“Lots of people have our numbers and as quickly as somebody dies we get a name and we get to work instantly,” he says.
One of the three goes to look after the corpse, which can embody washing it and wrapping it in a shroud.
The physique is measured and people particulars are fed again to others by way of message so {that a} grave might be dug.
The operation can take about an hour, with two folks taking turns digging 1.8 meters into the bottom, generally extra when it’s in a stony space of the cemetery.
They can dig a dozen graves in a day – exhausting work within the Kaduna warmth.
“Today alone we dug eight graves and it is not even noon, some days are like that,” says Abdullahi, who began working on the cemetery when he was 20.
The cousins have skilled very tense moments, particularly throughout non secular violence when tensions flare up between the town’s Christian and Muslim residents. The two communities are inclined to dwell on reverse sides of the Kaduna River.
“We had a few non secular clashes in Kaduna, however the one which caught with me probably the most was one within the early Nineteen Nineties. Lots of people had been killed,” Magaji says.
“We went round choosing up our bodies and taking them off the streets.”
The Muslims had been taken to Tudun Wada, within the north of the town, whereas the Christians had been taken to cemeteries on the southern outskirts.
“It was a very tough time on a private degree and I did not work lengthy in that job, nevertheless it helped strengthen my resolve to proceed,” she says.
Usually, whereas the workforce digs a grave, within the native mosque the imam proclaims, throughout one of many 5 day by day prayers, {that a} funeral will happen.
Many devoted then go to the place the physique has been ready for prayers: it’s then transported to the cemetery for burial, typically crowded with mourners.
Once subsequent to the tomb, the shrouded physique is lowered and coated with a layer of sticks and damaged clay pots as an indication of respect. The grave is then stuffed to type a barely raised mattress.
After the rituals are accomplished and earlier than the mourners go away, the cemetery guardians ask for donations.
This is normally accomplished by Inuwa Mohammed, 72, the oldest employee on the cemetery, who explains the significance of the Abdullahi household to the neighborhood.
He labored along with his cousins’ fathers: “They had been extraordinary individuals who cherished what they did and handed this altruistic conduct on to their youngsters.”
The little cash raised generally goes to purchase lunch for the crew, however is rarely sufficient for anything. To survive, the household additionally has a small farm the place they develop meals.
The graves are recycled after 40 years, which implies the soil just isn’t an enormous drawback, however upkeep is.
“There is so much lacking for the time being: we do not have sufficient gear to work, nor good safety,” says Aliyu, the youngest of the cousins and who has been working there for 10 years.
He explains how a part of the wall collapsed, permitting these scavenging for scrap metallic to steal the gravestones.
Some graves have metallic plaques inscribed with the title and date of start and dying, though many don’t as Islamic clerics don’t encourage ostentation. Most are merely outlined with stones and bricks or with a stick.
In any case, cousins bear in mind the placement of everybody buried within the cemetery and might direct folks if they’ve forgotten the placement of a relative’s grave.
Following the BBC’s current go to to the cemetery, there was a dramatic change in fortunes.
The new native council president, whose workplace oversees the positioning, has determined to place them on the payroll.
“They deserve it, given the large work they do day by day,” Rayyan Hussain tells the BBC.
“Graves are the final houses for all of us, and the individuals who do this sort of exhausting work need to be paid, so my workplace pays them so long as I’m president.”
Magaji confirms that employees have began receiving a month-to-month wage for the primary time:
- the 5 largest, together with himself, will obtain 43,000 naira ($28; £22.50)
- the others, together with Abdullahi and Aliyu, obtain 20,000 naira ($13; £10.50).
This is effectively under the nationwide minimal wage of $45 a month, however Hussain says he hopes to extend their allowance “over time”.
According to him, it’s regrettable that the cemetery was deserted for years by earlier native council leaders.
He plans to restore components of the fence, set up photo voltaic lights and enhance safety, the president provides.
“I’m additionally constructing a room within the cemetery the place corpses may very well be washed and ready for burial, prior to now all this needed to be accomplished by homes.”
For the Abdullahi household, it’s a welcome funding and Magaji hopes it would be certain that one in all his 23 youngsters will someday turn into the cemetery’s caretaker.